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Cultural History of Uttarakhand
Author Name : D.D. Sharma,
Foreword By : Narayan Dutt Tiwari
Published By : Indira Gandhi National Centre for the Arts
Binding : Hardbound
10 Digit ISBN : 8124604347
13 Digit ISBN : 9788124604342
Edition : 1st edition
Year : 2009
Pages : xxxi, 417p.
Bibliographic Details : 1 folded map; 75 Coloured and b/w photographs; Bibliography; Index
Size : 29 cm
Weight (approx.) : 1750 gm
Price : $ 50


About The Book

  Cultural History of Uttarakhand is an out-come of many years of keen observation of the linguistic and cultural phenomena of the whole Himalayan region, right from Ladakh in the west to Bhutan in the east and an intensive study of ancient Indian literature and of the historical incidents that have taken place in these Central Himalayan regions, particularly in the land termed as Uttarakhand. Though there are some works, both in Hindi and English, on the history and culture of this land, they pertain either to a specific region or to some particular aspect of it. This is for the first time that exhaustive chronological accounts of the history and culture of the inhabitants of Uttarakhand, including various ancient and modern tribes and races, right from Tons and Yamuna in the west to Mahakali/Sarada in the east, and from Bhotantic Himalayan regions in the north to Tarai-Bhabar area in the south, considered to be a 'Cultural Area' of Uttarakhand, have been taken into account for this study, in which an effort has been made to unfold various layers of the history of this land in a comprehensive way.

As such, this volume on the Cultural History of Uttarakhand is supposed to provide a rare opportunity to students, as well as to readers in general, to have an intimate knowledge of various aspects of the cultural history of various tribes and races inhabiting Uttarakhand from pre-historic periods to modern times.

Book Contents

    Contents


Foreword 
Preface 
Key to Transliteration 
Abbreviations 
List of Illustrations 
Map of Uttarakhand 

Introduction 
I. The Land and the People 

Nomenclature of Uttarakhand 
Geographical Perspective 
Human Settlement in the Central Himalayas
Archaeological Remains of Early Settlements
Early Aryan Settlements in Uttarakhand 
Uttarakhand at a Glance 

II. The Scope and Sources of the Study 

Problems of Cultural Reconstruction
Sources of Cultural History of Uttarakhand
Cultural Manifestation through Linguistic Elements in Central Pahari 
Cultural Manifestation in the Light of Pronominal Terms of Address 
Importance of Terms of Reference to Kin-related Places of Residence 

III. Historical Retrospection

Ancient Geographical Scenario 
Geographical Divisions (Ancient) 
Ancient Racial Scenario
Political Scenario of Ancient and Medieval Uttarakhand 
Decline of Katyuris
Post Katyuri Historical Scenario of Uttarakhand 
Resume of Earlier Works

1.  The Glory of the Central Himalayas

The Land of Spiritual Merits
The Cradle of Vedic Culture
The Original Home of the Vedas
Centres of Vedic Cultures
The Asramas 
Continuity of Vedic Traditions

2. Culture: Its Formation and Assimilation

Importance of Culture
Culture Defined
Fundamentals of Culture 
Cultural Systems and Sub-systems 
Components of Culture 
Cultural Traditions 
Formation and Manifestation of Cultural Traits 
Cultural Traits 
Transmission of Cultural Traits 
Cultural Patterns 
Cultural Fusion and Assimilation 
Ethnic Acculturation 
Role of the Himalayas in the Enrichment of the Cultural Panorama of Uttarakhand 
Role of Geographical Features and Ecological Environment in   the Formation of the Culture of Uttarakhand 
Cultural Fusion vis-…-vis Uttarakhand 
Acculturation Through Inter-Mixture of Blood 
Problems of Re-Construction of Cultural History

3. Ages and Stages of Cultural Evolution of Uttarakhand

Early Human Habitation in the Himalayas 
Human Habitats 
Primitive Age (Cave Dwellers) 
Neolithic Age 
Burial Practices 
Megalithic Palaeolithic Age Cultural Spectrum of Megalithic and Palaeolithic People
Painted Grey Ware Culture

4. Ethno-Cultural Sub-Strata of Uttarakhand

Proto-historic Races 
Mythical Races 
Struggle for the Supremacy over Himalayan Territories
Subjugation and Denunciation of Non-Aryans 
Characteristics of Asuras 
Asura Culture 
Asuras' Association with Uttarakhand 
Cultural Legacy of Asuras and Danavas in Uttarakhand 
Raksasas 
Legacy of Raksasas in the Himalayan Regions 
The Yaksas 
Socio-Cultural Perspective of the Yaksas 
Impact of Yaksas on Himalayan Regions 
Footprints of Yaksas in Uttarakhand 
Cultural Impact of Yaksas 
Gandharvapsaras 
Socio-Cultural Traits of Gandharvapsaras 
Kinnaras 
Cultural Relics of Kinnaras

5. Prehistoric Period: Races and Cultures

Kolas 
Cultural Impact of Kolas on Uttarakhand 
Imprints of Kolas in the Central and Western Himalaya 
Linguistic Contribution of Kolas in the Enrichment of Central Pahari Languages
Kiratas 
Position of Kiratas in the Central Himalayan Region
Cultural Impact of Kiratas on Uttarakhand 
Footprints of Kiratas in Uttarakhand 
Linguistic Contribution of Kiratas to Central Pahari Languages
Dravidians 
Impact of Dravidian Culture on the Pan-Indian, including Uttarakhand Culture
Nagas 
Nagas in the Himalayas 
Nagas in Uttarakhand 
Naga Culture 
Imprints of Nagas in the Himalaya Regions 
Worship and the Places of Worship Associated with Naga 
Iconographic Presentation 

6. The Khasas

Khasas in Ancient Literature 
Epic Period 
Puranas 
Historical Period 
Advent of Khasas in the Indian Sub-continent and Subsequent Expansion
Expansion of the Khasas in the Indian Sub-Continent
Himalayan Habitats of the Khasas 
North-Western India 
Kashmir 
Khasas in the Western and Central Himalaya 
Khasavarta 
Characteristics of the Khasas 
Expertise in the Mountain Warfare 
Racial Affiliation of the Khasas 
Kinfolks of the Khasas 

The Daradas -- The Kashmiras -- The Haihayas -- Ascendancy of Khasas -- Political Supremacy -- Economic Prosperity -- Social Status -- Decline of Khasas -- Political Level -- Social Decline 
 Social Organization of the Khasas

Caste System and Social Stratification 
Social Institutions 

Family -- Lineage and Clan -- Marriage -- Forms of Marriage -- Dissolution of Marriage

Socio-Cultural Practices of the Khasas 

Matriarchal Social Organization -- Sautiya Bant -- Equal Rights of Real and Unreal Sons 

Khasa Culture: A Repository of Ancient Aryan Culture

Bride-price -- Levirate -- Substitution of the Brother-in-law as Husband (Tekava) -- Widow Marriage -- Adoption of Son-in-law as a Heir/inheritor -- Additional Share of Eldest Brother (Jethon/Jethod) 

Position of the Women Among the Khasas 
Status of a Woman 
Contribution of the Khasas to the Culture of Uttarakhand 
Socio-Cultural Changes Among the Khasas 
Process of Change 
Footprints of the Khasas

Central Asia -- North Western India -- Western Himalaya -- Central Himalaya -- Jammu -- Himachal Pradesh -- Uttarakhand 

7. Early Historical Races

Kunindas

Kunindas in Prehistoric Days -- Kuninda Territory -- Emergence of Kunindas as a Political Power -- Decline of Kuninda Supremacy 
 Kusanas -- Kusanas in Uttarakhand -- Historical Background of Kusanas -- Dominance of Kusanas -- Decline of Kusanas 

Daradas and Tusaras

Original Home of Daradas -- Racial Affiliation of Daradas 

Tusaras 
Linguistic Affinity between Dardic and Pahari Languages 

Dardic Languages -- Torwali -- Kohistani -- Shina -- Kashmiri 

General Phonetic Tendencies Between Kumauni and Dardic Languages  

Behaviour of /r/ -- Interchangeability of /r/ and /r/d/ 

Sakas 

Original Home of Sakas -- Racial Affiliation of Sakas -- Advent of Sakas in India 

Sakas in Uttarakhand 
Socio-Cultural Background of Sakas 
Cultural Contribution of Sakas to Uttarakhand 
Tanganas-Paratanganas 
Minor Ethnic Groups 
Yavanas (Greeks) 
Hunas 
Smaller Principalities 
Rulers of Mitra Dynasty 
Yaudheyas 
Varman Rulers of Brahmapura 
Katyuris 

8. New Era of Cultural Evolution

Ascendancy of Katyuris 
Growth of Art and Architecture Architecture 
Metallic Craft 
Woodcraft 
Iconography 
Religious Expansion 
Post-Katyuri Cultural Scenario

9. Panorama of Folk Culture

Folk Religion 
Religious Faith and Beliefs 
Folk Beliefs and Superstitions 
Folk Art 
Conclusion 

10. Socio-Cultural Changes

Cultural Change 
Forces Activising Social Changes 
Socio-Cultural Changes Among Tribal Communities
Socio-cultural Changes Among Scheduled Castes 
Plates Selected Bibliography 

Index 

Reviews
Comment By B.D. Kasniyal
Appeared in Times of India, Sunday 17th May 2009.
Review

The phenomenal journey of Uttarakhand

The book, ‘Cultural History of Uttarakhand’ by renowned Sanskrit scholar and linguistic Prof. Devi Dutt Sharma will be a treasure for any researcher working on the Himalayan society and culture. Published by the Indira Gandhi National Centre For Arts, New Delhi, it gives detailed and comprehensive information about how the Himalayan mountains and valleys have been inhabited by various ethnic groups and races from mythical era to proto-historic, pre-historic and historic era when the Kulindas emerged in 2nd century bc and paved the way for future Katuri regime in Uttarakhand till 11th century ce. The Katuri regime laid the foundation for unified Uttarakhand. But the book does not proceed towards the political history, rather it goes towards the culture, society and religion of the land which started emerging some 1.4 crore years ago when the ape-man Ramapithecus started living in this area. Anthropologists discovered the proofs of this primitive human being near the sole river near Afganistan, also fossils of which were discovered by Falconer P.T. Caluley and L.T. Dutant. These proofs of primitive man, followed by cave dwellers are the evidence that Uttarakhand has been inhabited from the earliest times. After this, the human settlement and the socio-cultural activities of the settlers are mentioned in the Vedas, which narrate the activities of Asuras, Daityas, Danavas, Pisacas, Raksasas, Yaksas, Gandharvas, and Kinnaras. Their cultural influence lives on even today in the society of Uttarakhand.

After the mythic period the writer has crossed over into the pre-historic period of Kolas, Kiratas, Darads, Tusaras and Dravidas, who are described as Asuras by Vedic and Puranic writers. The way the author, by quoting a range of pre-historic scriptures, has established the impact of their cultural practices on present Uttarakhand society, is unique.

The book foreworded by the former Chief Minister of Uttarakhand, Narayan Dutt Tiwari, analyses the land, its geography and ethnicity and finds out the glory of Uttarakhand the Himalayas being the cradle of Vedic culture — from where the synthesis of the distinct culture of the region started getting its identity. The co-presence of Vedic Ashrams with the non-Aryan races in the region, their distinct cultural practices, their impact on each other and their continuity till date form a distinct Uttarakhand culture. With the help of 10 chapters and 75 illustrations the writer has been successful in establishing the roots of present day aboriginal cultural of Uttarakhand onto the Vedic period.

The culture in Uttarakhand has various substrata linking the ethnic groups who entered the land from south, north, north-east and east. The Aryans, Sakas, Khasas, Yawans and Kirats came from outside and intermixed with aboriginal Kolas in this land. The book also discusses the panorama of folk culture through folk religion, folk art, and folk practices of witchcraft various other taboos prevalent in aboriginal society of Kolas.

The range of ethnic groups settled in Uttarakhand right from proto-historic era, constructed the cultural relics of Uttarakhand. Also, the religious activities, especially the old practices of worshipping trees, rivers, rocks, boulders, and mountain peaks also formed the culture of the region. Quoting Father E.S. Oakley, the author says that the "worship of village gods is the real religion of Uttarakhand peasantry."

The references of people of Uttarakhand in the Mahabharata, the Manusmrity, various Puranas, Aranyanakas, and epigraphic, ethnographic, linguistic and historic sources after 6th century bc have been quoted by the author to avoid the criticism of being non-referral. But the real skill lies in establishing the cultural impact of each ethnic group visible in today’s Uttarakhand society.

(The writer of the book, Prof. D.D. Sharma, was awarded the Indira Gandhi memorial Fellowship in the year 2001-2003, by Indira Gandhi National Centre for Arts, New Delhi).

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